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Reading Partnership
Apache Song

From A Navajo Wedding Ceremony

From The Hungering Dark

From The Prophet

Facing The Future

From The Irrational Season

On The Eve

From Gift From The Sea

From First Poems

From Letters To A Young Poet

From Sonnet 116

From Waiting On God

From Song Of The Open Road





Frederick Buechner

Kahlil Gibran

Nathaniel Hawthorne

Madeleine L'Engle

Denise Levertov

Anne Morrow Lindbergh

Rainer Maria Rilke

Rainer Maria Rilke

William Shakespeare

Simone Weil

Walt Whitman



Readings of Partnership


Apache Song

Now you will feel no rain,
for each of you will be shelter to the other.

Now you will feel no cold,
for each of you will be warmth to the other.

Now there is no loneliness for you;
now there is no more loneliness.

Now you are two bodies,
but there is only one life before you.

Go now to your dwelling place,
to enter into your days together.
And may your days be good
and long on the earth.



From A Navajo Wedding Ceremony

Now you have lit a fire and that fire should not go out. The two of you now have a fire that represents love, understanding and a philosophy of life. It will give you heat, food, warmth and happiness. The new fire represents a new beginning - a new life and a new family. The fire should keep burning; you should stay together. You have lit the fire for life, until old age separates you.



From The Hungering Dark
By Frederick Buechner


Dostoevski describes Alexei Karamazov falling asleep and dreaming about the wedding at Cana, and for him too it is a dream of indescribable joy, but when he wakes from it he does a curious thing. He throws himself down on the earth and embraces it. He kisses the earth and among tears that are in no way sentimental because they are turned not inward but outward he forgives the earth and begs its forgiveness and vows to love it forever. And that is the heart of it, after all, and matrimony is called holy because this brave and fateful promise of a man and a woman to love and honor and serve each other through thick and thin looks beyond itself to more fateful promises still and speaks mightily of what human life at its most human and its most alive and most holy must always be.

A dream is a compression of time where the dreamer can live through a whole constellation of events in no more time than it takes a curtain to rustle in the room where he sleeps. In dreams time does not so much flow on as it flows up, like water from a deep spring. And in this way every wedding is a dream, and every word that is spoken there means more than it says, and every gesture - the clasping of hands, the giving of rings - is rich with mystery. Part of the mystery is that Christ is there as he was in Cana once, and the joy of a wedding, and maybe even sometimes the tears, are a miracle that he works. But when the wedding feast was over, he set his face toward Jerusalem and started out for the hour that had not yet come but was to come soon enough.

And so it was also, we hope, with the bride and groom at Cana and with every bride and groom - that the love they bear one another and the joy they take in one another may help them grow in love for this whole troubled world where their final joy lies.



From The Prophet
By Kahlil Gibran


You were born together, and together you shall be forevermore.
You shall be together when the white wings of death scatter
    your days.
Ay, you shall be together even in the silent memory of God.
But let there be spaces in your togetherness,
And let the winds of heavens dance between you.

Love one another, but make not a bond of love:
Let it rather be a moving sea between the shores of your souls.
Fill each other's cup but drink not from one cup.
Give one another of your bread but eat not from the same loaf.
Sing and dance together and be joyous, but let each one of you
    be alone,
Even as the strings of a lute are alone though they quiver with
    the same music.

Give your hearts, but not into each other's keeping.
For only the hand of Life can contain your hearts.
And stand together yet not too near together:
For the pillars of the temple stand apart,
And the oak tree and the cypress grow not in each other's
    shadow.



Facing The Future
By Nathaniel Hawthorne


Methinks this birthday of our married life is like a cape, which we now have doubled, and find a more intimate ocean of love stretching out before us. God bless us and keep us; for there is something more awful in happiness than in sorrow - the latter being composed of the texture and substance of eternity, so that spirits still embodied may well tremble at it.



From The Irrational Season
By Madeleine L'Engle


But ultimately there comes a moment when a decision must be made. Ultimately two people who love each other must ask themselves how much they hope for as their love grows and deepens, and how much risk they are willing to take…It is indeed a fearful gamble…Because it is the nature of love to create, a marriage itself is something which has to be created, so that, together we become a new creature.

To marry is the biggest risk in human relations that a person can take…If we commit ourselves to one person for life this is not, as many people think, a rejection of freedom; rather it demands the courage to move into all the risks of freedom, and the risk of love which is permanent; into that love which is not possession, but participation…It takes a lifetime to learn another person…When love is not possession, but participation, then it is part of that co-creation which is our human calling, and which implies such risk that it is often rejected.



On The Eve
By Denise Levertov


The moon was white
in the stillness. Daylight
changed without moving,
a hint of sundown
stained the sky. We walked
the short grass,
the dry ground of the hill,
beholding
the tinted west. We talked
of change in our lives. The moon
tuned its whiteness a tone higher.



From Gift From The Sea
By Anne Morrow Lindbergh


When you love someone, you do not love them all the time, in exactly the same way, from moment to moment. It is an impossibility. It is even a lie to pretend to. And yet this is exactly what most of us demand. We have so little faith in the ebb and flow of life, of love, of relationships. We leap at the flow of the tide and resist in terror its ebb. We are afraid it will never return. We insist on permanency, on duration, on continuity; when the only continuity possible, in life as in love, is in growth, in fluidity-in freedom in the sense that the dancers are free, barely touching as they pass, but partners in the same pattern.



From First Poems
By Rainer Maria Rilke


Understand, I'll slip quietly
Away from the noisy crowd
When I see the pale
Stars rising, blooming over the oaks.

I'll pursue solitary pathways
Through the pale twilit meadows,
With only this one dream:
You come too.



From Letters To A Young Poet
By Rainer Maria Rilke


For one human being to love another: this is perhaps the most difficult of all our tasks, the ultimate, the final test and proof, the work for which all other work is only preparation… At first, loving does not mean merging, surrendering, and uniting with another… it is a high inducement to the individual to ripen, to become something in himself, to become world, to become world for himself for another's sake, it is a great, demanding claim upon him, something that chooses him and calls him to vast things.



From Sonnet 116
By William Shakespeare


Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove.
O no! it is an ever-fixčd mark
That looks on tempests and is never shaken;
It is the star to every wandering bark,
Whose worth's unknown, although his height be taken.
Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come:
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.
If this be error and upon me proved,
I never writ, nor no man ever loved.



From Waiting On God
By Simone Weil


Before all things, God is love. Before all things, God loves himself. This love, this friendship of God, is the Trinity. Between the terms united by this relation of divine love there is more than nearness; there is infinite nearness or identity. But, resulting from the Creation, the Incarnation and the Passion, there is also infinite distance. The totality of space and the totality of time, interposing their immensity, put an infinite distance between God and God.

Lovers or friends desire two things. The one is to love each other so much that they enter into each other and only make one being. The other is to love each other so much that, having half the globe between them, their union will not be diminished in the slightest degree. All any human being desires here below is perfectly realized in God. We have all these impossible desires within us as a mark of our destination. The love between God and God, which in itself is God, is this bond of double virtue; the bond which unites two beings so closely that they are no longer distinguishable and really form a single unity, and the bond which stretches across distance and triumphs over infinite separation. It is only necessary to know that love is a direction and not a state of the soul.



From Song Of The Open Road
By Walt Whitman


Camerado, I give you my hand!
I give you my love, more precious than money,
I give you myself before preaching or law:
Will you give me yourself?
Will you come travel with me?
Shall we stick by each other as long as we live?

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